The Bebbington Quadrilateral is an insufficient framework for defining evangelicalism because of its overemphasis on doctrine over practice, lack of connection to historic Christianity, and narrow focus on Christ's crucifixion. I offer an alternative framework that includes transformative faith, activism, the five Solas of the Protestant Reformation, and Trinitarianism, aiming to provide a more nuanced and historically grounded definition of evangelicalism while acknowledging the complexity of the term.

Would God really turn away His face (would He cease His affections) from His son in whom He is “well pleased,” especially at the epicenter of redemption history, the cross on Calvary? Never was God more pleased than at that pivotal moment when His Son forever redefined true power—not through force but through sacrifice—as He inaugurated the new covenant, loosened sin’s grip, defeated Satan, and forged lasting peace, reconciliation, and unity between God and humanity.

On a snowy Easter Sunday, April 2, 1899, Dwight Lyman Moody stood from his chair to approach the pulpit. Most heads in the congregation were bowed in prayer as the famous evangelist shuffled across the stage. There were thousands of them—upwards of 6,500—and they were quite unlike the people to whom he was accustomed to preaching. Moody, the Protestant evangelist, was in Salt Lake City, standing in the famous Mormon Tabernacle, facing a sea of Latter-day Saints.

Eunice Ross Kinney, Part 1 explores the early life, conversion, terrible losses, and unexpected gains of one of Mormon history’s most resilient women.

Let’s think about Thanksgiving. No, not the middle child of holidays, that neglected sibling born after Halloween and before Christmas. I’m talking about the virtue, the state of the heart that recognizes its dependence, is open to receiving and expressing gratitude in affection, words, and action.